By Birk Engmann
The expression "Near-Death event" is linked within the well known figuring out with entry to wisdom approximately our transition among the states of existence and loss of life. yet how may still such reviews be interpreted? Are they verifiable with clinical equipment? if this is the case, how can they be defined? trying to relate issues of clinical wisdom to subjective event and the area of trust is a tricky balancing act and has ended in a number of techniques to the subject. This paintings scrutinizes the varied perspectives and in addition myths, approximately near-death studies and describes them from a systematic point of view. located on the intersection of neuroscience, psychology, philosophy and non secular reviews this booklet will entice a vast viewers of either scientists and common readers.
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Extra info for Near-Death Experiences: Heavenly Insight or Human Illusion?
So a near-death experience, in the proper meaning of the word, is connected with surviving what is known as clinical death—an emergency state, a life-threatening condition in which the organs begin to stop functioning, but still without irreversible damage to those organs, so that resuscitation could nevertheless succeed. Clinical death is defined by complete circulatory arrest, and hence a lack of pulse, and breathing arrest, but still reversible by means of reanimation. If the latter is not successful, damage to the organs increases and leads to brain death, because the brain is one of the most sensitive organs and it can only resist for a few minutes, and finally biological death, the end of all organ and cell function.
It is a country in which the Muslim religion is widespread, but which was also under atheist influence for about 80 years when it was part of the Soviet Union. Furthermore, many local traditions still play an important role in religion. We expected a population that was poorly informed about neardeath experiences and would therefore provide less “prejudiced” reports, in contrast to reports from “Western” people who have mostly already thought about the problem of near-death experiences before their personal experience of it, or perhaps received “orientation” after their experience, from the internet or the press.
He answers by saying that he “would not exclude either, but would rather search for the truth in the middle,” pointing out that experiences in the state of apparent death are too varied to approach the problem otherwise. The visions report on the otherworld and the elevating and harrowing events using exactly those pictures and symbols which the person also adopts when awake. In other words, exactly according to the religious view a person also has in ordinary life. 339) Splittgerber pleads for a personal god and against pantheist theories, which were very popular in his time.
Near-Death Experiences: Heavenly Insight or Human Illusion? by Birk Engmann