By Ritu Verma
This booklet illustrates in wealthy element the complexity and variety of women’s lives in Maragoli, western Kenya, as they paintings to maintain their soils and negotiate a plethora of competing calls for and constraints in an more and more demanding fiscal setting. With wide use of non-public narratives and pictures from the farmers of Maragoli, this e-book demonstrates that soil degradation isn't easily a functionality of inhabitants strain and lack of awareness; relatively, it truly is embedded in gender relatives and intricate struggles on the neighborhood point.
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This e-book illustrates in wealthy element the complexity and variety of women’s lives in Maragoli, western Kenya, as they paintings to maintain their soils and negotiate a plethora of competing calls for and constraints in an more and more demanding fiscal surroundings. With broad use of non-public narratives and pictures from the farmers of Maragoli, this publication demonstrates that soil degradation isn't really easily a functionality of inhabitants strain and lack of knowledge; particularly, it truly is embedded in gender family members and complicated struggles on the neighborhood point.
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Extra info for Gender, Land, and Livelihoods in East Africa
Chapter One: Introduction 17 The feminist poststructural political-ecology conceptual framework The feminist poststructuralist7 political-ecology conceptual framework brings together two alternate and critical ways of conceptualizing natural resource management. It combines a feminist poststructuralist emphasis on gender and household relations — as a focal point through which relations of production are mediated within the context of natural resource management (Carney 1996, p. 165) — with a political-ecology perspective on the ways that 'development,' the market, the state, 'culture,' and multiple regimes of property rights affect land-use practice (Carney 1996, p.
In this way, global forces and interventions are not "characterized by simple, Eurocentric uniformity but by coexisting and complex socio-cultural alternatives" (Appurdai 1996, cited in Ferguson 1999, p. 385) based on the dynamic negotiation and mastering of a complex web of variants and range of influences over time (Ferguson 1999, p. 385; Scoones et al. 1996, p. 10). In short, local knowledge is a process of negotiation. Chapter One: Introduction 21 When one examines aspects of knowledge through the prism of gender and apply them to the issues at hand, some very interesting questions emerge: Who can be a 'knower'?
While aspects of decision-making reveal a lot about how gender relations impinge on resource management, Leach argues that they also hide a lot. Leach suggests that, in fact, many people are not making decisions that they necessarily like, but are dealing with dilemmas and constraints in a context in which agro-ecological and sociopolitical issues are intertwined (1991a, p. 23). In this way, coping with changes in the political economy, the environment, and new social contexts in response to broader changes means coping with emerging dilemmas and problems (1991a, p.
Gender, Land, and Livelihoods in East Africa by Ritu Verma