By Muso Kokushi
Publish 12 months note: First released in 1996
Dream Conversations is a suite of a well known eastern master's written replies to questions about the genuine nature of Zen. in brief, easily worded teachings, Muso Kokushi (1275-1351), sometimes called Muso Soseki, exposes universal misconceptions with unparalleled readability, providing mental insights designed to guide the reader into the depths of actual Zen event.
These incisive teachings may be specifically priceless for today's Zen scholars, as they try with their very own confusion and misunderstandings in regards to the actual direction of Zen.
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Extra resources for Dream Conversations: On Buddhism and Zen
4ab] Showing that there is no liberation for those who are fallen into the extremes of reiﬁcation and nihilism, it further says: By thoroughly understanding existence and nonexistence, The great beings obtain liberation. [4cd] This demonstrates that the exalted beings achieve liberation from cyclic existence by understanding nonerroneously the reality of existence and nonexistence. Since neither of these can exist without depending on the other, their reality is to not have an essence established through their own nature.
Therefore, it is inappropriate to say that their nonexistence from the perspective of that wisdom is the characteristic of dependent origination. This objection arises due to a failure to understand the meaning of nonexistence in accordance with the nature of the object of the wisdom of meditative equipoise; therefore that needs an explanation. In Prasannapada¯ it is said that The presentation of such things as the arising associated with dependent origination is not in accordance with the nature of the object of the uncontaminated wisdom of those who are free from the mists of ignorance.
That is because the former is more difﬁcult to understand. To summarize all of this: While Mu¯lamadhyamakaka¯rika¯ and Vaidalyasu¯tra expound the way things really are—dependent origination—extensively refuting the opponent’s theses and proofs, the Vigrahavya¯vartanı¯ shows the cogency of the Madhyamaka theory of action and agent against the argument of the antagonists who think that since refutation and establishment are not possible  in the system of those who refute in this way, that refutation of another’s position and propounding one’s own thesis would not be possible.
Dream Conversations: On Buddhism and Zen by Muso Kokushi