Desk of Contents
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð Jos Ignacio Cabezn
11. Altruism and Adversity: views from Psychoanalytic
Object kin concept Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
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Extra resources for Changing Minds, Contributions to the Study of Buddhism and Tibet in Honor of Jeffrey Hopkins
47-97. Ed. by Francis M. Higman. London: Athlone Press. The Catholic Encyclopedia (online). v. ” Lin Wen-fen. ” Elizabeth Hsu. 46 Changing Minds Conze, Edward, trans. 1975 The Large Sutra on Perfect Wisdom, with the Divisions of the Abhisamay›laºk›ra. Berkeley: University of California Press. Geiger, William, trans. 1912 The Mah›va˙sa, or the Great Chronicle of Ceylon [by Mah›n›ma]. London: Pali Text Society. Giles, H[erbert] A[llen], trans. 1981 The Travels of Fa-hsien (399-414 A. ), or Records of the Buddhistic Kingdoms.
If the chariot were identical to its parts, then, since we say that a chariot has parts, the possessing agent would be identical to the possessed object. If agent and object can be identical, then fire and fuel can be identical. Just putting a log in a cold fireplace should warm up the room. On the other hand, a chariot is not essentially separate from its parts, because if it were we would see cases of chariots appearing without any chariot parts, just as horses and cows can appear separately insofar as they are separate.
Taiwan Today News Network (TTNN). ”) Walshe, Maurice, trans. 1995 The Long Discourses of the Buddha: A Translation of the Dıgha Nik›ya. Boston: Wisdom Publications. ” Yamamoto, Kosho, trans. 1973 The Mahayana Mahaparinirvana Sutra. 3 vols. Tokyo: Karinbunko. Chapter 2 Ask a Farmer Ultimate Analysis and Conventional Existence in Tsong kha pa’s Lam rim chen mo1 Guy Newland In February of 1997, Geshe Lobsang Gyatso, Director of the Buddhist School of Dialectics in Dharamsala, India, was brutally assassinated.
Changing Minds, Contributions to the Study of Buddhism and Tibet in Honor of Jeffrey Hopkins